Appendix C: Extraordinariation

To our readers:

Summa Metaphysica proposes the concept of Extraordinariation.
This concept is proposed and elaborated upon in the chapter
Mu: Cosmic Tool Kit: Shelf #2 above
(in the first section of this book, Cosmic Womb of Potential)

The following is a finale’ commentary piece on the theme

by DANIEL N. KHALIL:

EXTRAORDINARIATION

To say that the feeling in the listener’s soul at the climax of Beethoven’s Ninth Symphony is ‘perfect’ is drastic and degrading understatement. The meta-emotional human response to this piece of art (and it is not alone) is outside of perfection as it is outside of language. It is transcendent, extra, extraordinary.

It has been said that God is the ultimate artist, creating a world-dynamic with all the idiosyncrasies of complex art. To praise His work as being merely ‘perfect’ or ‘efficient’ is to miss its creative essence. It is to embrace the engineer while neglecting the artisan. This is a neglect bolstered by science and mathematics, disciplines whose unique understanding of the universe’s exactitude has been used to turn the focus from its delicate elegance. The cold progression of evolution engenders an appreciation for the lion’s strength, for the cheetah’s speed; the precision of physics provides a window into the flawlessness of our cosmos; but there is more.

Darwinian evolution need not have yielded the frail butterfly, the vulnerable dove; the Earth’s orbit need not have yielded the grace of changing seasons, snow-decorated forests. Indeed laws of nature and principles of physics need not have yielded complexity at all. Nevertheless, complexity permeates our world from subatomic particles to cosmic galaxies. It is this complexity that allows for the sophisticated beauty that stands in wait of our perception daily.

Yet the paradox of this complexity surfaces as we probe it more deeply. Structural biologists have shown that fundamental biology depends on predictable chemistry. Quantum mechanics has shown that chemistry, in turn, can be dissected into the physics that underlies it. Einstein showed that even within physics separations are an illusion. His special theory of relativity (1905) revealed that the division between space and time is artificial. His subsequent general theory of relativity (1915) showed the same of the distinction between space-time and matter.

Thus, the broad perspective reveals our world’s complexity while the deep, penetrating perspective reveals its unity. Stepping back, we appreciate worldly complexity, stepping close we are astounded by its unity. Such is the paradox. Complexity and unity challenge one another as they each thrust forward expanding their respective scopes simultaneously. New species are discovered as unified theorems are developed. This duality teases us with its plainness: we can only watch, spellbound, as our cosmos’ singularity and its nuance develop and unfold, hand-in-hand, before us. Herein lays the irony of our world’s progression: a relentless trajectory towards unbound extraordinariation.

end of Appendix C

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philosophy,religion, theodicy, theogony,theology, intelligent design, evil, suffering, cosmogony, judaism, jewish thought, buber, heschel, wiesel, God and good, God & good, Good and evil, Jew, Kabbalah, Kaballah, Kabalah, Kabala, Religious studies, judaism, holocaust, creationism, darwinism, divine design, evolution, Intelligent design, Punctuated equilibrium, evolution, Theory of evolution, intelligent design theory, KABBALAH, KABALLAH, KABBALLAH, KABALAH, KABALA, creationism, darwinsm, divine design, evolution, god and good, god & good, good and evil, intelligent design, jew,judaism, kabbalah, kaballah, philosophy, religion, theory of intelligent design, David Birnbaum, divine design, good and evil, timeline jewish history, timeline judaism, isaac luria, aquinas, theodicy, why bad things happen to good people, infinity, eternity, infinite potential creationism, darwinism, evolution, intelligent design, jew, judaism, kaballah, philosophy, problem of evil, theological studies, theory of evolution, theodicy, theology

 

Chapters

• Download God and Good
• Title Page
• Jacket
• Table of Contents
• Prelude
• Dedication
• In Tribute
• extract from Book I Foreword
• Introduction:
  The Metaphysical Gates
  of the Forest
• Definitions
• Theodicy re-visited
• The UNITY “POTENTIAL”
• note: The Key Term
• Encapsulization
• Caution
• Foreword by KHALIL
• A "Subtle Dynamic"
• Extension or Separate?
• Overview
• Author’s Note
• Part I: The Cosmic Womb
  of Potential
• ALPHA: Lay–of–the–Land
• BETA: Cosmic TOOL KIT-
  Shelf #1
• GAMMA: Lead-in
• DELTA: Embryonic Design
• EPSILON: Notes & Observations
• ZETA: “Principa Metaphysica”
• ETA: Some reflections…
  insights
• THETA: The two key (spiraling) SUPRA-DYNAMICS
• IOTA: Reprise to The Cosmic
  Womb of Potential
• KAPPA: The building blocks
  of the cosmos
• LAMBDA: A fresh look at
  some of our concepts
• MU: Cosmic TOOL KIT-
  Shelf #2
  Extraordinariation
• Part II: God’s 120 Guardian Angels
• Foreword by DROB
• Preface
• KEDUSHAH
• Author’s Midrash
• from the Yom Kippur Machzor
• Reprise to Midrash
• “Strength and Faithfulness”
• Outline of 120 Angels
• —Guardian Angels 1-20
• —Guardian Angels 21-40
• —Guardian Angels 41-60
• —Guardian Angels 61-80
• —Guardian Angels 81-100
• —Guardian Angels 101-120
• AFTERWORD to 120 Angels
• INDEX (alphabetical)
  to 120 Guardian Angels
• Part III: THE LOST MANUAL
• Appendix A: Metaphysics
• Appendix B: Schematically
• Appendix C: Extraordinariation
• Appendix D: Consciousness
• Appendix E: Evolution
• Appendix F:
  Hasidic v. Kabbalistic
• Appendix G:
  “The Spiraling Collective”
• The Potential^∞ Point:
  Road Map
• INDEX of Sculpted Terms *
• About the Author
• To Order
• Information

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