{"version":"1.0","provider_name":"David Birnbaum Summa Metaphysica I","provider_url":"https:\/\/www.summametaphysica.com\/ge","author_name":"summametaphysica","author_url":"https:\/\/www.summametaphysica.com\/ge\/author\/summageadmin\/","title":"10.04 Ramifications (pps.7-8) - David Birnbaum Summa Metaphysica I","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"7nmck1JKvz\"><a href=\"https:\/\/www.summametaphysica.com\/ge\/1000-theodicytheology\/1004-ramifications\/\">10.04 Ramifications (pps.7-8)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.summametaphysica.com\/ge\/1000-theodicytheology\/1004-ramifications\/embed\/#?secret=7nmck1JKvz\" width=\"600\" height=\"338\" title=\"&#8220;10.04 Ramifications (pps.7-8)&#8221; &#8212; David Birnbaum Summa Metaphysica I\" data-secret=\"7nmck1JKvz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";var e=!1,o=!1;if(l.querySelector)if(d.addEventListener)e=!0;if(d.wp=d.wp||{},!d.wp.receiveEmbedMessage)if(d.wp.receiveEmbedMessage=function(e){var t=e.data;if(t)if(t.secret||t.message||t.value)if(!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var r,a,i,s=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),c=0;c<n.length;c++)n[c].style.display=\"none\";for(c=0;c<s.length;c++)if(r=s[c],e.source===r.contentWindow){if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(i=parseInt(t.value,10)))i=1e3;else if(~~i<200)i=200;r.height=i}if(\"link\"===t.message)if(a=l.createElement(\"a\"),i=l.createElement(\"a\"),a.href=r.getAttribute(\"src\"),i.href=t.value,o.test(i.protocol))if(i.host===a.host)if(l.activeElement===r)d.top.location.href=t.value}}},e)d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",t,!1),d.addEventListener(\"load\",t,!1);function t(){if(!o){o=!0;for(var e,t,r,a=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),i=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),s=l.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<s.length;n++){if(!(r=(t=s[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(a||i)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","description":"hard cover page 7 Although several thousand years of traditional explication, redaction, exegesis, amplification, and chiddush (new insight) may give the impression that Judaism is generally averse to loose ends, this is not the reality in the case of theodicy. But consigning theodicy to the netherworld of the inscrutable, insolvable, or intractable is not only [&hellip;]"}