{"version":"1.0","provider_name":"David Birnbaum Summa Metaphysica I","provider_url":"https:\/\/www.summametaphysica.com\/ge","author_name":"summametaphysica","author_url":"https:\/\/www.summametaphysica.com\/ge\/author\/summageadmin\/","title":"30.02 Elaboration (pps.20-31) - David Birnbaum Summa Metaphysica I","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"hMqZUBUGm4\"><a href=\"https:\/\/www.summametaphysica.com\/ge\/3000-theodicy-in-the-jewish-tradition\/3002-elaboration\/\">30.02 Elaboration (pps.20-31)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.summametaphysica.com\/ge\/3000-theodicy-in-the-jewish-tradition\/3002-elaboration\/embed\/#?secret=hMqZUBUGm4\" width=\"600\" height=\"338\" title=\"&#8220;30.02 Elaboration (pps.20-31)&#8221; &#8212; David Birnbaum Summa Metaphysica I\" data-secret=\"hMqZUBUGm4\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";var e=!1,o=!1;if(l.querySelector)if(d.addEventListener)e=!0;if(d.wp=d.wp||{},!d.wp.receiveEmbedMessage)if(d.wp.receiveEmbedMessage=function(e){var t=e.data;if(t)if(t.secret||t.message||t.value)if(!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var r,a,i,s=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),c=0;c<n.length;c++)n[c].style.display=\"none\";for(c=0;c<s.length;c++)if(r=s[c],e.source===r.contentWindow){if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(i=parseInt(t.value,10)))i=1e3;else if(~~i<200)i=200;r.height=i}if(\"link\"===t.message)if(a=l.createElement(\"a\"),i=l.createElement(\"a\"),a.href=r.getAttribute(\"src\"),i.href=t.value,o.test(i.protocol))if(i.host===a.host)if(l.activeElement===r)d.top.location.href=t.value}}},e)d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",t,!1),d.addEventListener(\"load\",t,!1);function t(){if(!o){o=!0;for(var e,t,r,a=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),i=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),s=l.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<s.length;n++){if(!(r=(t=s[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(a||i)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","description":"hard cover page 20 The very fact that well over twenty major theodicies appear in various forms throughout Jewish literature reflects great dissatisfaction with any one existing theodicy. Our purpose, however, is not to critique all theodicies that have been previously suggested. We simply state that we personally do not find any given theodicy or [&hellip;]"}