{"version":"1.0","provider_name":"David Birnbaum Summa Metaphysica I","provider_url":"https:\/\/www.summametaphysica.com\/ge","author_name":"summametaphysica","author_url":"https:\/\/www.summametaphysica.com\/ge\/author\/summageadmin\/","title":"400.30 THE REMOVAL OF EVIL (p.96) - David Birnbaum Summa Metaphysica I","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"gBPqXNyCvD\"><a href=\"https:\/\/www.summametaphysica.com\/ge\/40030-the-removal-of-evil\/\">400.30 THE REMOVAL OF EVIL (p.96)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.summametaphysica.com\/ge\/40030-the-removal-of-evil\/embed\/#?secret=gBPqXNyCvD\" width=\"600\" height=\"338\" title=\"&#8220;400.30 THE REMOVAL OF EVIL (p.96)&#8221; &#8212; David Birnbaum Summa Metaphysica I\" data-secret=\"gBPqXNyCvD\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";var e=!1,o=!1;if(l.querySelector)if(d.addEventListener)e=!0;if(d.wp=d.wp||{},!d.wp.receiveEmbedMessage)if(d.wp.receiveEmbedMessage=function(e){var t=e.data;if(t)if(t.secret||t.message||t.value)if(!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var r,a,i,s=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),c=0;c<n.length;c++)n[c].style.display=\"none\";for(c=0;c<s.length;c++)if(r=s[c],e.source===r.contentWindow){if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(i=parseInt(t.value,10)))i=1e3;else if(~~i<200)i=200;r.height=i}if(\"link\"===t.message)if(a=l.createElement(\"a\"),i=l.createElement(\"a\"),a.href=r.getAttribute(\"src\"),i.href=t.value,o.test(i.protocol))if(i.host===a.host)if(l.activeElement===r)d.top.location.href=t.value}}},e)d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",t,!1),d.addEventListener(\"load\",t,!1);function t(){if(!o){o=!0;for(var e,t,r,a=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),i=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),s=l.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<s.length;n++){if(!(r=(t=s[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(a||i)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","description":"hard cover page 96 To destroy evil would, at the least, destroy good. In Jewish tradition, omnipotent God is constrained from destroying evil, for by doing so He might well destroy good. He cannot imprison evil, for by doing so He might well imprison good. God can, however, in some respects and through mortal proxies, [&hellip;]"}