{"id":155,"date":"2006-10-15T19:25:43","date_gmt":"2006-10-15T19:25:43","guid":{"rendered":"http:\/\/summametaphysica.com\/ge\/general-index\/"},"modified":"2018-04-23T20:56:53","modified_gmt":"2018-04-23T20:56:53","slug":"general-index","status":"publish","type":"page","link":"https:\/\/www.summametaphysica.com\/ge\/general-index\/","title":{"rendered":"GENERAL INDEX<\/i><\/b>"},"content":{"rendered":"

Aaron ha-Levi of Staroselye, <\/strong>divine consciousness of man, 128
\nAbraham bar Hiyya, <\/strong>evil as negation, 94
\nAkedat Yitzchak<\/strong> <\/em>(Binding of Isaac), 21,172-73
\nAristotle: <\/strong>divine consciousness of man, 136, 146; knowledge and ascendancy of man, 112; origins of universe, 58
\nAugustine: <\/strong>divine consciousness of man, 136; divine justice permitting existence of evil, 33-34<\/p>\n

Baal Shem Tov (Israel ben Eliezer): <\/strong>evil as negation, 92; obscurity of God, 158
\nBarukh of Shklov, <\/strong>monotheistic characteristics of Judaism, 40
\nBelkin, Samuel, man seeking fuller freedom, 107
\nBerdyaev, Nikolai,<\/strong> Holy quest for potential, 80
\nBerkovits, Eliezer: <\/strong>Binding of Isaac, 173; divine consciousness of man, 127-28, 134, 137; divine interaction with man, 12; evil as negation, 95; Holy quest for potential, 80; knowledge and ascendancy of man, 117; logic in Judaism, 43; man seeking fuller freedom, 107, 111, and infinity, 99, 102; potential of man, 89; prayer and divine interaction with man, 179-80
\nBleich, J. David: <\/strong>divine consciousness of man, 136; man seeking infinity, 102, logic in Judaism, 43; prayer and divine interaction with man, 82-83
\nBuber, Martin: <\/strong>divine consciousness of man, 129-30, 133-34; divine interaction with man, 11; man seeking infinity, 98; prayer and divine interaction with man, 180<\/p>\n

Camus, Albert: <\/strong>divine justice permitting existence of evil, 33; God and justice, 4
\nCohen, A.,<\/strong> man seeking fuller freedom, 108; man and divine consciousness, 140
\nCohen, Hermann: <\/strong>logic in Judaism, 42; and seeking infinity, 99
\nConsciousness,<\/strong> man and divine consciousness, 117-49, 153-55
\nCordovero, Moses ben Jacob,<\/strong> divine justice permitting existence of evil, 32
\nCreation: <\/strong>and divine consciousness of man, 121, 135, 145; origins of universe, purpose and potential of man, 53-147<\/p>\n

Death<\/strong> as punishment, 9-16
\nDostoyevsky, Fyodor, <\/strong>God and justice, 4<\/p>\n

Einstein, Albert,<\/strong> knowledge and ascendancy of man, 111
\nEmunah Ramah,<\/strong> <\/em>29, 138
\nEpicurus, <\/strong>divine justice permitting existence of evil, 33
\nEuclid, <\/strong>knowledge and ascendancy of man, 111
\nEvil:<\/strong> divine justice permitting existence of, 31-36; in Judaism, 93-94; as negation, 91-97<\/p>\n

Fackenheim, Emil:<\/strong> divine consciousness of man, 119, 130; Holocaust, dejection and discouragement, 6; man’s rational morality, 47, and comprehension of God, 27; monotheistic characteristics of Judaism, 40
\nFrankl, Victor, <\/strong>freedom for man, 13, 154
\nFreedom of man, <\/strong>153-55; in his sphere, 159-65; man seeking highest levels, 13-14, and comprehension of God, 16, 19
\nFrom Death Camp to Existentialism<\/strong>, <\/em>13<\/p>\n

Galileo, <\/strong>knowledge and ascendancy of man, 111
\nGarden of Eden<\/strong> parable, 170; divine consciousness of man, 121, 135, 145; potential of man, 86-89, 156, 159, 161, 169
\nThe Gate of Reward, <\/strong><\/em>24-25
\nGersonides. Rav Levi: <\/strong>divine consciousness of man, 132, 136, 138; Halachic amendments, 171; monotheistic characteristics of Judaism, 40; origins of universe, 58
\nGod:<\/strong> eternity of, 56-60; hiding of face, 16-17,27,30,63, 124, 128-30, 138-43, 146-47; Holy potential of the divine, 61, 64-78
\nGod and justice, <\/strong>3-9; divine interaction with man, 17-30, and permitting existence of evil, 31-36; Holocaust, dejection and discouragement, 4-8; man and rational morality, 44-50, and comprehension of God, 17-30
\nGordis, Robert:<\/strong> evil as negation, 97; God and justice, 8; Holy quest for potential, 80; man seeking fuller freedom, 107, and infinity, 104; prayer and divine interaction with man, 181
\nGreenberg, Hayim, <\/strong>man’s comprehension of God, 24
\nGreenberg, Irving:<\/strong> divine consciousness of man, 140, 147; Holy quest for potential, 80; man seeking infinity, 103
\nGuide <\/em>to the Perplexed, <\/em><\/strong>113
\nGulag Archipelago, <\/strong><\/em>13<\/p>\n

Halevi, Yehuda, <\/strong>logic in Judaism, 43
\nHanassi, Yehudah, <\/strong>knowledge and ascendancy of man, 111
\nHasdai ben Abraham Crescas, <\/strong>evil as negation, 94
\nHawking, Stephen, <\/strong>origins of universe, 58
\nHerberg, Will,<\/strong> knowledge and ascendancy of man, 117
\nHeschel, Abraham Joshua: <\/strong>freedom of man, 110, 160; man and God, linkage between, 74; man seeking infinity, 102
\nHester Panim, <\/strong><\/em>16-1 7, 27, 30, 63; divine consciousness of man, 124, 128-30, 140-41, 146; man and divine consciousness, 118, 120-22, 124, 129-33, 138-40, 143, 146-47; obscurity of God, 158-59; prayer and divine interaction with man, 178
\nHick, John: <\/strong>divine consciousness of man, 153, 159; divine justice permitting existence of evil, 34-35; God and justice, man’s rational morality, 47; man seeking infinity, 99
\nHillel, <\/strong>knowledge and ascendancy of man, 111
\nHirsch, Samson Raphael; <\/strong>Binding of Isaac, 173; man seeking fuller freedom, 105; prayer and divine interaction with man, 182-83
\nHolocaust: <\/strong>dejection and discouragement, 4-8; divine consciousness of man, 120,124, 130-31, 146-47, and interaction with man, 10-16; man’s comprehension of God, 24, 26; moral evil, 13-1 4; pain and suffering of man, 153-54, 161, 163-67<\/p>\n

Ibn Daud, Abraham:<\/strong> divine consciousness of man, 136, 138; man’s comprehension of God, 29; monotheistic characteristics of Judaism, 37-38
\nIbn Ezra, Abraham;<\/strong> evil as negation, 94; knowledge and ascendancy of man, 111-14; man’s quest for potential, 72
\nIbn Ezra, Moses, <\/strong>monotheistic characteristics of Judaism, 38
\nIbn Falquera, <\/strong>Shem Tov, prayer and divine interaction with man, 183
\nIbn Zaddik, <\/strong>Joseph, evil as negation, 94
\nIgnatius, <\/strong>Saint, man’s rational morality, 47
\n“In Dust and Ashes,”<\/strong> 241
\nrenaeus: divine justice permitting existence of evil, 33-36; evil as negation, 95
\nIsaac, <\/strong>Binding of Isaac, 12, 172-73<\/p>\n

Jefferson, Thomas, <\/strong>knowledge and ascendancy of man, 111
\nJohn Philoponus, <\/strong>origins of universe, 58
\nJudaism, <\/strong>Halachic amendments, 169-71 ; logic against intellectual Haws in leaps of faith, 9, 23, 25, 31, 36,41-44; mon-otheistic characteristics, 36-41
\nJung, Carl Gustave: <\/strong>divine interaction with man, 11; divine justice permitting existence of evil, 33
\nJustice and God, <\/strong>3-9, 17-36,44-50<\/p>\n

Kabbalism: <\/strong>divine consciousness of man, 127-28; divine justice permitting existence of evil, 34; freedom of man, 135; intellect of Judaism, 40; knowledge and ascendancy of man, 114; man’s comprehension of God, 16, 19, 30; origins of universe, 59, 66-69; prayer and divine interaction with man, 177; primordial divine, 65
\nKafka, Franz,<\/strong> divine justice permitting existence of evil, 33
\nKant, Immanuel: <\/strong>Binding of Isaac, 173; divine interaction with man, 16
\nKierkegaard, Soren, <\/strong>Binding of Isaac, 173
\nKnowledge<\/strong> and ascendancy of man, 111-17
\nKook, Abraham Isaac:<\/strong> divine consciousness of man, 154; evil as negation, 92; Holy Divine, potential. 71, and quest for potential, 80; knowledge and ascendancy of man, 114; man seeking fuller freedom, 110, and infinity, 98, 100, 102-104; monotheistic characteristics of Judaism, 40
\nKushner, Harold, <\/strong>divine justice permitting existence of evil, 33<\/p>\n

Lamm, Norman:<\/strong> divine consciousness of man, 120, 140, 146; knowledge and ascendancy of man, 116; man’s comprehension of God, 26-27; obscurity of God, 158
\nLeaps of faith,<\/strong> logic against intellectual flaws in Judaism, 9, 23, 25, 31, 36,4 144
\nLeibowitz, Nehama, <\/strong>divine consciousness of man, 142-43
\nLevi Yitzhak of Berdiczev, <\/strong>man’s comprehension of God, 31
\nLuzzatto, L., <\/strong>divine consciousness of man, 124, 129, 142<\/p>\n

Mackie, H. J., <\/strong>divine justice permitting existence of evil, 33
\nMcCloskey, J. L.,<\/strong> divine justice permitting existence of evil, 33
\nMcLuhan, Marshall, l<\/strong>ogic in Judaism, 42
\nMainionides, Moses:<\/strong> divine consciousness of man, 121-22, 136, 139; evil as negation, 91, 94, 97; knowledge and ascendancy of man, 113; man’s comprehension of God, 20-2 1, 29, and rational morality, 45-46; monotheistic characteristics of Judaism, 38; origins of universe, 58; prayer and divine interaction with man, 181-83
\nMan:<\/strong> ascendancy through knowledge, 111-17; comprehension of God, 17-30; divine consciousness of God, 117-49, 153-55, and divine interaction, 75-76; freedom of man, 104-11; monotheism and intellect of Judaism, 38-41; prayer and divine interaction with man, 176-83; purposes and potential, 53-147; seeking infinity, 98-104
\nMani (Manichaean),<\/strong> evil as negation, 93
\nManifestations,<\/strong> creation, purposes and potential, 53-147
\nMasorah<\/em>: <\/strong>divine consciousness of man, 124, 126; God and justice, 7-8; Judaism and Halachic amendments, 169-71
\nMeklenburg, Jacob Zebi, <\/strong>prayer and divine interaction with man, 182
\nMerton, Thomas, <\/strong>man seeking infinity, 99
\nMilchamoth Hashem, <\/em>1<\/strong>38
\nMill, John Stuart, <\/strong>man seeking fuller freedom, 106; potential of man, 89
\nMilton, John, <\/strong>evil as negation, 92
\nMorality, God and justice, <\/strong>man’s rational morality, 44-50
\nMysticism,<\/strong> religion and science, origins of universe, 56-60<\/p>\n

Nachmanides, Moses, <\/strong>linkage of man and God, 75; man seeking fuller freedom, 105, and comprehension of God, 24-25
\nNoachide Law,<\/strong> freedom of man, 106-107<\/p>\n

Pain and suffering:<\/strong> divine justice permitting existence of evil, 31-36; Holocaust, 153-54, 161, 163-67; man’s comprehension of God, 20; personal experience of, 155-58, 160-65; as punishment, 9-16; tdik, <\/em>saintly one, 17-18 ,28-29
\nPascal, Blaise, <\/strong>man seeking infinity, 99
\nPhilo of Alexandria:<\/strong> divine consciousness of man, 123, 146; evil as negation, 94; man seeking fuller freedom, 107; origins of universe
\nPlato,<\/strong> knowledge and ascendancy of man, 111
\nPrayer,<\/strong> man and divine interaction, 17683
\nPress, Newtol, <\/strong>potential of man, 77<\/p>\n

Rashi, Binding of Isaac, <\/strong>172; divine consciousness of man, 130, 143; knowledge and ascendancy of man, 111
\nRussell, Bertrand,<\/strong> divine justice permitting existence of evil, 33<\/p>\n

Saadia, Gaon: <\/strong>divine consciousness of man, 136-37; monotheistic characteristics of Judaism, 37, 40
\nSacrifice, <\/strong>Binding of Isaac, 21, 172-73
\nSartre, Jean-Paul,<\/strong> man seeking infinity, 99
\nSchernman, Nossen,<\/strong> Holy Divine and potential, 69; obscurity of God, 158
\nSchlesinger, George,<\/strong> divine justice permitting existence of evil, 35
\nScholem,G., <\/em><\/strong>divine consciousness of man, 127, 135, 142; man seeking infinity, 100
\nSchulweis, Harold M.:<\/strong> divine consciousness of man, 135; divine interaction with man, 11, 14-15; God and justice, man’s rational morality, 46
\nScience and religion,<\/strong> origins of universe, 56-60
\nSoloveitchik, Joseph B,:<\/strong> divine consciousness of man, 124: evil as negation, 92, 105, 107, 110; freedom of man, 154; Hester Panim, <\/em>128-30, 14 I, 146; Holocaust, dejection and discouragement, 6; Holy Divine and potential, 70, 79; Holy quest for potential, 79; man seeking infinity, 102, and quest for potential, 72; monotheistic characteristics of Judaism, 38, 40; prayer and divine interaction with man, 179, 181
\nSolzhenitsyn, <\/strong>Aleksander, freedom of man, 13
\nSpero, Shubert, <\/strong>man’s rational morality, 47
\nSpinoza, Baruch,<\/strong> divine justice permitting existence of evil, 32; origins of universe, 57
\nSteinsaltz, Adin,<\/strong> divine consciousness of man, 127, 129, 135; knowledge and ascendancy of man, 114; man seeking infinity, 103
\nStitskin, Leon D.<\/strong>: man seeking infinity, 99, 102, and comprehension of God, 29; prayer and divine interaction with man, 183<\/p>\n

Tagore, Rabindranath, <\/strong>divine justice permitting existence of evil, 33
\nTeilhard de Chardin, Pierre,<\/strong> knowledge and ascendancy of man, 111
\nTennyson Lord Alfred,<\/strong> knowledge and ascendancy of man, 111
\nThomas Aquinas:<\/strong> divine consciousness of man, 121, 136-37; divine justice permitting existence of evil, 32-33; evil as negation, 95; gratuitous evil and theistic faith, 14; Holy quest for potential, 80; knowledge and ascendancy of man, 111-12; logic in religion, 44
\nTillich, Paul,<\/strong> divine justice permitting existence of evil, 32 Tragic Sense of Life, The <\/em>(Unamuno), 90
\n“Tree of Knowledge\/Potential,”<\/strong> 61-63, 81-91, 109-12, 114-15, 145,156, 166, I70
\n“Tree of Life\/BIiss,”<\/strong> 61, 83-87<\/p>\n

Unamuno,<\/strong> Miguel de, potential of man, 90<\/p>\n

Vilna Gaon,<\/strong> knowledge and ascendancy of man, 111; monotheistic characteristics of Judaism, 40
\nVital, Hayyim,<\/strong> Holy Divine and potential, 69<\/p>\n

Wiesel, Elie,<\/strong> God and justice, 4 World to come, man’s pain and suffering, 17-18, 20<\/p>\n

Yannai,<\/strong> comprehension of God’s ways, 20
\nYounger, Irving,<\/strong> man seeking fuller freedom, 106<\/p>\n

Zoroastrianism:<\/strong> divine justice permitting existence of evil, 32; evil as negation, 93<\/p>\n","protected":false},"excerpt":{"rendered":"

Aaron ha-Levi of Staroselye, divine consciousness of man, 128 Abraham bar Hiyya, evil as negation, 94 Akedat Yitzchak (Binding of Isaac), 21,172-73 Aristotle: divine consciousness of man, 136, 146; knowledge and ascendancy of man, 112; origins of universe, 58 Augustine: divine consciousness of man, 136; divine justice permitting existence of evil, 33-34 Baal Shem Tov […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":785,"comment_status":"open","ping_status":"open","template":"","meta":[],"yoast_head":"\nGENERAL INDEX - David Birnbaum Summa Metaphysica I<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.summametaphysica.com\/ge\/general-index\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GENERAL INDEX - David Birnbaum Summa Metaphysica I\" \/>\n<meta property=\"og:description\" content=\"Aaron ha-Levi of Staroselye, divine consciousness of man, 128 Abraham bar Hiyya, evil as negation, 94 Akedat Yitzchak (Binding of Isaac), 21,172-73 Aristotle: divine consciousness of man, 136, 146; 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knowledge and ascendancy of man, 112; origins of universe, 58 Augustine: divine consciousness of man, 136; divine justice permitting existence of evil, 33-34 Baal Shem Tov […]","og_url":"https:\/\/www.summametaphysica.com\/ge\/general-index\/","og_site_name":"David Birnbaum Summa Metaphysica I","article_modified_time":"2018-04-23T20:56:53+00:00","twitter_card":"summary","twitter_misc":{"Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebSite","@id":"https:\/\/www.summametaphysica.com\/ge\/#website","url":"https:\/\/www.summametaphysica.com\/ge\/","name":"David Birnbaum Summa Metaphysica I","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.summametaphysica.com\/ge\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.summametaphysica.com\/ge\/general-index\/#webpage","url":"https:\/\/www.summametaphysica.com\/ge\/general-index\/","name":"GENERAL INDEX - David Birnbaum Summa Metaphysica I","isPartOf":{"@id":"https:\/\/www.summametaphysica.com\/ge\/#website"},"datePublished":"2006-10-15T19:25:43+00:00","dateModified":"2018-04-23T20:56:53+00:00","breadcrumb":{"@id":"https:\/\/www.summametaphysica.com\/ge\/general-index\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.summametaphysica.com\/ge\/general-index\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.summametaphysica.com\/ge\/general-index\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.summametaphysica.com\/ge\/"},{"@type":"ListItem","position":2,"name":"GENERAL INDEX"}]}]}},"_links":{"self":[{"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/pages\/155"}],"collection":[{"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/comments?post=155"}],"version-history":[{"count":1,"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/pages\/155\/revisions"}],"predecessor-version":[{"id":302,"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/pages\/155\/revisions\/302"}],"wp:attachment":[{"href":"https:\/\/www.summametaphysica.com\/ge\/wp-json\/wp\/v2\/media?parent=155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}