{"id":169,"date":"2006-10-20T19:48:10","date_gmt":"2006-10-20T19:48:10","guid":{"rendered":"http:\/\/summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/"},"modified":"2018-04-23T20:28:57","modified_gmt":"2018-04-23T20:28:57","slug":"90011e-pivot-of-our-formulation-pps122-123","status":"publish","type":"page","link":"https:\/\/www.summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/","title":{"rendered":"900.11e Pivot of Our Formulation (pps.122-123)"},"content":{"rendered":"<p align=\"center\">hard cover page 122<\/p>\n<p>Our formulation attempts to reconcile (1) an omnipotent, omniscient, all-benevolent, morally comprehensible Deity with the existence of gross evil; (2) a Deity who clearly interacted with man in the here-and-now in biblical times, yet does not visibly do so in post-Temple times; (3) Man&#8217;s freedom with God&#8217;s omnipotence and omniscience; and (4) Maimonides&#8217; postulation, with which we agree, that God&#8217;s knowledge is completely unlike human knowledge, with the concept that man was created <em>be-tzelem Elokim<\/em> (&#8220;in the image of God&#8221;); (5) the concept of Divine omniscience with concepts of <em>Hester Panim<\/em> (&#8220;Hiding of the Divine Face&#8221;); and (6) concepts of <em>Hester Panim <\/em>with concepts of <em>sachar va-onesh<\/em> (reward and punishment).<\/p>\n<p>This element of our formulation will pivot on a stratification of Divine omniscience into various modes of omniscience. We will distinguish between (1) here-and-now (real-time) omniscience and (2) a spectrum of non-here-and-now omniscience.<\/p>\n<p>Gersonides hits the crux of the dilemma and grasps at the solution in a way that comes very close to our formulation.<\/p>\n<blockquote><p>. . . there remains no alternative but (to posit) that in one way He knows them [particulars concerning man] and in another way He does not know them. Would that I knew what these two ways are!<sup>496<\/sup><\/p>\n<p>[Lord] Incline Thy ear to us.<br \/>\n-Isaiah 37:15<\/p><\/blockquote>\n<p align=\"center\">===================================<br \/>\n\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d- NOTES \u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d-<\/p>\n<p><sup>496 <\/sup>Gersonides, <em>Wars of the Lord,<\/em> Third Treatise, chap. 4, as cited in Bleich, With Perfect Faith, p. 450. (See also Feldman translation in Jewish Publication Society edition)<\/p>\n<p>~continued~<br \/>\n<!--COPY THIS ENTIRE CODE TO START TABLE--><\/p>\n<hr width=\"80%\" size=\"1\" align=\"left\" \/>\n<table width=\"314\">\n<tr>\n<td colspan=\"3\">CONVERSION TABLE for this multi-page unit<\/td>\n<\/tr>\n<tr>\n<td colspan=\"3\"><strong>you are currently on hard cover p. 122<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 125px\"><a href=\"https:\/\/summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011d-uniqueness-of-divine-knowledge\/2\/\">< BACK<\/a><\/td>\n<td style=\"width: 50px\"><\/td>\n<td><a href=\"https:\/\/summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/2\/\">NEXT PAGE><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"bottom\" style=\"width: 125px\"><strong> \t\t\t\tPages pointer<\/strong><\/td>\n<td style=\"width: 50px\"><\/td>\n<td valign=\"bottom\"><strong>hard cover page<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" align=\"left\" style=\"width: 125px\">1<br \/>\n2<\/td>\n<td valign=\"top\" align=\"left\" style=\"width: 50px\">><br \/>\n><\/td>\n<td valign=\"top\" align=\"left\">122<br \/>\n123<\/td>\n<\/tr>\n<\/table>\n<p><!--END OF TABLE--><!--nextpage--><\/p>\n<p align=\"center\">hard cover page 123<\/p>\n<blockquote><p>When He shall hear, He will answer thee.<br \/>\n-Isaiah 30:23<\/p>\n<p>Ye fast not this day So as to make your voice to be heard on high.<br \/>\n-Isaiah 58:2<\/p>\n<p>Hear my words, O Lord;<br \/>\npenetrate my thoughtful meditations;<br \/>\nHearken unto the voice of my cry . . .<br \/>\n-Psalms 5:2-3<\/p>\n<p>Rouse Thyself!<br \/>\nWhy sleepest Thou, O Lord?<br \/>\n-Psalms 44:18<\/p>\n<p>For the cause of all is not in the thick darkness, nor locally in any place at all, but high above both place and time.<br \/>\n-Philo<sup>497<\/sup><\/p><\/blockquote>\n<p>Thus, our general assertion that Divine omniscience is not always here-and-now omniscience is not a total innovation on our part.<\/p>\n<p align=\"center\">===================================<br \/>\n\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d- NOTES \u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d\u00e2\u20ac\u201d-<\/p>\n<p><sup>497 <\/sup>Philo, <em>On the Posterity of Cain<\/em> 13-20 (Loeb ed., vol. 2, pp. 335 ff.), in Lewy et al., <em>Three Jewish Philosophers,<\/em> p. 67.<\/p>\n<p><!--COPY THIS ENTIRE CODE TO START TABLE--><\/p>\n<hr width=\"80%\" size=\"1\" align=\"left\" \/>\n<table width=\"314\">\n<tr>\n<td colspan=\"3\">CONVERSION TABLE for this multi-page unit<\/td>\n<\/tr>\n<tr>\n<td colspan=\"3\"><strong>you are currently on hard cover p. 123<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 125px\"><a href=\"https:\/\/summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/1\/\">< BACK<\/a><\/td>\n<td style=\"width: 50px\"><\/td>\n<td><a href=\"https:\/\/summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011f-parallel-of-god-israel-to-father-child\/\">NEXT PAGE><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"bottom\" style=\"width: 125px\"><strong> \t\t\t\tPages pointer<\/strong><\/td>\n<td style=\"width: 50px\"><\/td>\n<td valign=\"bottom\"><strong>hard cover page<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" align=\"left\" style=\"width: 125px\">1<br \/>\n2<\/td>\n<td valign=\"top\" align=\"left\" style=\"width: 50px\">><br \/>\n><\/td>\n<td valign=\"top\" align=\"left\">122<br \/>\n123<\/td>\n<\/tr>\n<\/table>\n<p><!--END OF TABLE--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>hard cover page 122 Our formulation attempts to reconcile (1) an omnipotent, omniscient, all-benevolent, morally comprehensible Deity with the existence of gross evil; (2) a Deity who clearly interacted with man in the here-and-now in biblical times, yet does not visibly do so in post-Temple times; (3) Man&#8217;s freedom with God&#8217;s omnipotence and omniscience; and [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":107,"menu_order":555,"comment_status":"open","ping_status":"open","template":"","meta":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v18.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>900.11e Pivot of Our Formulation (pps.122-123) - David Birnbaum Summa Metaphysica I<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/\" \/>\n<link rel=\"next\" href=\"https:\/\/www.summametaphysica.com\/ge\/90010-contraction-of-divine-consciousness\/90011-building-blocks\/90011e-pivot-of-our-formulation-pps122-123\/2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"900.11e Pivot of Our Formulation (pps.122-123) - David Birnbaum Summa Metaphysica I\" \/>\n<meta property=\"og:description\" content=\"hard cover page 122 Our formulation attempts to reconcile (1) an omnipotent, omniscient, all-benevolent, morally comprehensible Deity with the existence of gross evil; 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